Canon and Zombies and Scripture

Another zombie, with a different
requirement for destruction

A little while ago, another online missionary (which means he also has a blog and a Facebook) wrote a post about zombies that I highly recommend reading, especially if you are a well cultured and interesting person. After reading that (or before) I'd invite you to go about halfway down the post and read something he said: "There's two ways to kill a zombie: Crush the body or remove the head. It's as simple as that." The purpose of today is to expound on this statement, and perhaps why it's not quite as simple as that.

The simple reason it's not so simple can be summed up with the word "canon." In fiction, the canon is the official rules, occurrences, people, and facts of the related works. So, when Elder Whitlock referred to the two ways to kill a zombie, he was drawing from a certain canon wherein the rules were as such. On the other hand, I normally draw my zombie canon from the works of Max Brooks, which includes the Zombie Survival Guide. This work of fiction (we hope) has extensive details into the hows and whys of zombies, and I personally think it is a great read. However, the canon for this book is that the only way to kill a zombie is to destroy the brain (if the head is simply removed, it can still bite). This is a clear and obvious difference of opinion, which can easily be resolved by saying the canon is different and going our different ways. That is perfectly fine in the world of fiction. This is not quite as easy to say in the world of religion.

Canon is classically used to describe what is official in a church (be it Catholic, Ecclesiastic, and sometimes Mormon). This extends to the holy scriptures; what is canon is accepted as truth, while what is not canon just doesn't carry the same weight. What do Mormons consider canon? The simple answer can be found in the Articles of Faith numbers 8 and 9, which I'll summarize here: the Book of Mormon, the Bible (correctly translated), and the continuous revelation given by God's prophets are canon. We believe in an open canon, not confined to the pages of books written in the past, just as the Apostles of old and the original Christians did (if they didn't, where did the New Testament come from?). I testify to you, humble reader, that this canon, and the Church it supports, has blessed my life and will bless yours. As I've suggested before, give it a read and try it out yourself.